The primary purpose of this website is to provide accurate and authentic information about Onitsha.
Onitsha’s traditional governance structure is built on a clear hierarchy and well-defined responsibilities This arrangement has been instrumental in maintaining social harmony and promoting the cultural heritage of Onitsha. At the apex is the Obi (monarch). Other entities in the governance structure who make up the Onitsha Constituent Groups include:
- Ndichie
- Ndi Diokpa/Diokpala
- The Federated Onitsha Age Grade Societies
- Ikporo Onicha
- The Onitsha Improvement Union (OIU)
Justice System
The Onitsha Traditional Court is a vital institution that has been in existence since time immemorial, playing a crucial role in dispute resolution and justice delivery within the Onitsha community. The court’s proceedings were initially oral, but transitioned to written records in 1971, providing a clear audit trail.
Here’s an overview of how the Traditional Court operates:
- Dispute Resolution Process: The process begins at the family/kindred level, progresses to the village chief, and ultimately reaches the Traditional Court of the Obi-in-Council.
- Right of Appeal: Parties can appeal to the monarch, whose ruling is final within the traditional court system.
- Link to Statutory Courts: Parties can proceed to a Statutory Court for review or to start the case anew.
- Jurisdiction: The Traditional Court handles cases related to land, marriage, paternity, ancestral lineage, public nuisance, and infringement of custom/tradition, but excludes criminal cases.
- Principles: The court adheres to the doctrine of fair hearing and complies with the Constitution and Laws of the country.
The Onitsha Traditional Court has been successful in maintaining community unity and resolving disputes in a speedy and cost-effective manner. Its rulings have never been reversed by a Statutory Court, demonstrating its effectiveness and credibility