The Monarchy in Onitsha: A Symbol of Tradition and Leadership

The king, known as the Obi, is the apex of traditional governance in Onitsha. . In this context, the king is held in the highest esteem by his subjects as reflected in the several titles ascribed to him (Please see various names of the Obi of the Onitsha)  He embodies the essence of every Onitsha indigene and serves as the military, political, diplomatic, and social leader of the community. The Obi is also the intercessor on behalf of his people to the ancestors and God Almighty.

Characteristics of the Obi

• Spiritual significance: The Obi is believed to possess spiritual powers, negotiating the fortunes of his community with the ancestors and God.
• Fair and equitable leadership: The Obi must divest himself of earthly affiliations such as the Ozo title, membership of the age grade and other community organizations, diokpala-ship (spiritual head) of his family, kindred, or quarters, etc, to lead his people fairly and transparently.
• Constant prayers: The Obi offers prayers for the well-being of his people and seeks forgiveness for communal misdeeds.

Succession to the Throne

Historically, succession to the throne was a contentious issue in Onitsha. The selection process was often marred by disputes and power struggles. Notable examples in the last century include:

• Obi Okosi I’s succession: The succession crisis lasted four years (1931-1934) and involved four candidates from the Umuezearoli section of the Umuezechima (royal clan).
• Obi Okosi II’s succession: The dispute lasted a year and six months, prompting the government to intervene and appoint a board of inquiry to resolve the issue.

Recent Obis

• Obi Onyejekwe: Recognized as the 19th Obi of Onitsha in 1962, his reign was marked by the Nigerian civil war.
• Obi Ofala Okagbue: Introduced communal self-help schemes to revamp Onitsha after the war.
• Obi Nnaemeka Alfred Achebe: The current Obi, who has continued to promote the traditions and values of Onitsha.